Rabbi Ben Ezra

Rabbi Ben Ezra

BY ROBERT BROWNING

Grow old along with me!

The best is yet to be,

The last of life, for which the first was made:

Our times are in His hand

Who saith "A whole I planned,

Youth shows but half; trust God: see all, nor be afraid!''

Not that, amassing flowers,

Youth sighed "Which rose make ours,

Which lily leave and then as best recall?"

Not that, admiring stars,

It yearned "Nor Jove, nor Mars;

Mine be some figured flame which blends, transcends them all!"

Not for such hopes and fears

Annulling youth's brief years,

Do I remonstrate: folly wide the mark!

Rather I prize the doubt

Low kinds exist without,

Finished and finite clods, untroubled by a spark.

Poor vaunt of life indeed,

Were man but formed to feed

On joy, to solely seek and find and feast:

Such feasting ended, then

As sure an end to men;

Irks care the crop-full bird? Frets doubt the maw-crammed beast?

Rejoice we are allied

To That which doth provide

And not partake, effect and not receive!

A spark disturbs our clod;

Nearer we hold of God

Who gives, than of His tribes that take, I must believe.

Then, welcome each rebuff

That turns earth's smoothness rough,

Each sting that bids nor sit nor stand but go!

Be our joys three-parts pain!

Strive, and hold cheap the strain;

Learn, nor account the pang; dare, never grudge the throe!

For thence,—a paradox

Which comforts while it mocks,—

Shall life succeed in that it seems to fail:

What I aspired to be,

And was not, comforts me:

A brute I might have been, but would not sink i' the scale.

What is he but a brute

Whose flesh has soul to suit,

Whose spirit works lest arms and legs want play?

To man, propose this test—

Thy body at its best,

How far can that project thy soul on its lone way?

Yet gifts should prove their use:

I own the Past profuse

Of power each side, perfection every turn:

Eyes, ears took in their dole,

Brain treasured up the whole;

Should not the heart beat once "How good to live and learn?"

Not once beat "Praise be Thine!

I see the whole design,

I, who saw power, see now love perfect too:

Perfect I call Thy plan:

Thanks that I was a man!

Maker, remake, complete,—I trust what Thou shalt do!"

For pleasant is this flesh;

Our soul, in its rose-mesh

Pulled ever to the earth, still yearns for rest;

Would we some prize might hold

To match those manifold

Possessions of the brute,—gain most, as we did best!

Let us not always say,

"Spite of this flesh to-day

I strove, made head, gained ground upon the whole!"

As the bird wings and sings,

Let us cry "All good things

Are ours, nor soul helps flesh more, now, than flesh helps soul!"

Therefore I summon age

To grant youth's heritage,

Life's struggle having so far reached its term:

Thence shall I pass, approved

A man, for aye removed

From the developed brute; a god though in the germ.

And I shall thereupon

Take rest, ere I be gone

Once more on my adventure brave and new:

Fearless and unperplexed,

When I wage battle next,

What weapons to select, what armour to indue.

Youth ended, I shall try

My gain or loss thereby;

Leave the fire ashes, what survives is gold:

And I shall weigh the same,

Give life its praise or blame:

Young, all lay in dispute; I shall know, being old.

For note, when evening shuts,

A certain moment cuts

The deed off, calls the glory from the grey:

A whisper from the west

Shoots—"Add this to the rest,

Take it and try its worth: here dies another day."

So, still within this life,

Though lifted o'er its strife,

Let me discern, compare, pronounce at last,

This rage was right i' the main,

That acquiescence vain:

The Future I may face now I have proved the Past."

For more is not reserved

To man, with soul just nerved

To act to-morrow what he learns to-day:

Here, work enough to watch

The Master work, and catch

Hints of the proper craft, tricks of the tool's true play.

As it was better, youth

Should strive, through acts uncouth,

Toward making, than repose on aught found made:

So, better, age, exempt

From strife, should know, than tempt

Further. Thou waitedst age: wait death nor be afraid!

Enough now, if the Right

And Good and Infinite

Be named here, as thou callest thy hand thine own

With knowledge absolute,

Subject to no dispute

From fools that crowded youth, nor let thee feel alone.

Be there, for once and all,

Severed great minds from small,

Announced to each his station in the Past!

Was I, the world arraigned,

Were they, my soul disdained,

Right? Let age speak the truth and give us peace at last!

Now, who shall arbitrate?

Ten men love what I hate,

Shun what I follow, slight what I receive;

Ten, who in ears and eyes

Match me: we all surmise,

They this thing, and I that: whom shall my soul believe?

Not on the vulgar mass

Called "work," must sentence pass,

Things done, that took the eye and had the price;

O'er which, from level stand,

The low world laid its hand,

Found straightway to its mind, could value in a trice:

But all, the world's coarse thumb

And finger failed to plumb,

So passed in making up the main account;

All instincts immature,

All purposes unsure,

That weighed not as his work, yet swelled the man's amount:

Thoughts hardly to be packed

Into a narrow act,

Fancies that broke through language and escaped;

All I could never be,

All, men ignored in me,

This, I was worth to God, whose wheel the pitcher shaped.

Ay, note that Potter's wheel,

That metaphor! and feel

Why time spins fast, why passive lies our clay,—

Thou, to whom fools propound,

When the wine makes its round,

"Since life fleets, all is change; the Past gone, seize to-day!"

Fool! All that is, at all,

Lasts ever, past recall;

Earth changes, but thy soul and God stand sure:

What entered into thee,

That was, is, and shall be:

Time's wheel runs back or stops: Potter and clay endure.

He fixed thee mid this dance

Of plastic circumstance,

This Present, thou, forsooth, wouldst fain arrest:

Machinery just meant

To give thy soul its bent,

Try thee and turn thee forth, sufficiently impressed.

What though the earlier grooves,

Which ran the laughing loves

Around thy base, no longer pause and press?

What though, about thy rim,

Skull-things in order grim

Grow out, in graver mood, obey the sterner stress?

Look not thou down but up!

To uses of a cup,

The festal board, lamp's flash and trumpet's peal,

The new wine's foaming flow,

The Master's lips a-glow!

Thou, heaven's consummate cup, what need'st thou with earth's wheel?

But I need, now as then,

Thee, God, who mouldest men;

And since, not even while the whirl was worst,

Did I,—to the wheel of life

With shapes and colours rife,

Bound dizzily,—mistake my end, to slake Thy thirst:

So, take and use Thy work:

Amend what flaws may lurk,

What strain o' the stuff, what warpings past the aim!

My times be in Thy hand!

Perfect the cup as planned!

Let age approve of youth, and death complete the same!

 The Summary of the poem

Rabbi Ben Ezra is one of the finest poems of Robert Browning. It is a great thoughtful poem of Robert Browning. Ben Ezra was a historical person. He was the most well-known of Jewish scholar of the middle Ages. He was philosopher, astronomer, physician, poet, grammarian and critic. The fundamental life of man, said the Rabbi, is the life of the soul. He does not consider old age the worst or useless part of life, rather he regards it as the most excellent part. Man and his future life are entirely in the hands of God. Life planned by God is meaningful and each part of life has value and significance. Youth is only one half of human life, the old is the other half. Therefore, one should not be afraid of old age, rather one should welcome it. We should have full faith in God. The Rabbi does not find fault with the hopes and desires of youth. Desires of youth cannot be considered as mere waste of time. It distinguishes a man from the lower animals.

Human life will be empty and meaningless, if its sole purpose is the satisfaction of physical desires. Man has fears and doubts and this shows that he has a soul which is immortal and which does not end with the death of the body. Man should be glad that he is related to God. He should not be afraid of misfortunes and failures, which disturb his life. Rather, he should welcome such misfortunes. He should be hard working to achieve progress. He should gain experience and knowledge. He should do brave deeds. A man should judge his success not be the result, but by the labor. Human life is blank without the touch of God. Man should place himself entirely in the hands of God. Man should be puppet of the God. His soul is likened (compared/equated) to a cup, from which God himself would drink.  

The festal board, lamp’s flash and trumpet’s peal,

The new wine’s foaming flow,

The master’s lips a glow?

Rabbi asks man to imagine the charming scene in heaven. The feast is spread on the table, the hall is brightly lighted, the music is being played, and foaming/spray wine is being served, God, the Maker, himself sits on the table, with his lips hot, ready to drink from the cup of the human soul. The soul of man is a fine cup created by the divine potter on his divine wheel. In other words, human life is designed for the use of God. God is focusing himself through the human soul. Human soul is the reflection of the image of God.